A Dawg's eye view

By Rev. Dr. Walter Wink

An Appeal for Tolerance

What most saddens me in this whole raucous debate in the churches is how sub-Christian most of it has been. It is characteristic of our time that the issues most difficult to assess, and which have generated the greatest degree of animosity, are issues on which the Bible can be interpreted as supporting either side. I am referring to abortion and homosexuality.

We need to take a few steps back and be honest with ourselves. I am deeply convinced of the rightness of what I have said in this essay. But I must acknowledge that it is not an air tight case. You can find weaknesses in it, just as I can in others'. The truth is, we are not given unequivocal guidance in either area, abortion or homosexuality.

Rather than tearing at each others's throats, therefore, we should humbly admit our limitations. How do I know I am correctly interpreting God's word for us today? How do you? Wouldn't it be wiser for Christians to lower the decibels by 95 percent and quietly present our beliefs, knowing full well that we might be wrong?

I know of a couple, both well known Christian authors in their own right, who have both spoken out on the issue of homosexuality. She supports gays, passionately; he opposes their behavior, strenuously. So far as I can tell, this couple still enjoy each other's company, eat at the same table, and, for all I know, sleep in the same bed.

We in the church need to get our priorities straight. We have not reached a consensus about who is right on the issue of homosexuality. But what is clear, utterly clear, is that we are commanded to love one another. Love not just our gay sisters and brothers who are often sitting beside us, unacknowledged, in church, but all of us who are involved in this debate. These are issues about which we should amiably agree to disagree. We don't have to tear whole denominations to shreds in order to air our differences on this point. If that couple I mentioned can continue to embrace across this divide, surely we can do so as well.

And in my own words...

To say it any better than the author has already put it wouldn't be possible for me. I am neither a bible scholar, nor a writer. My intention for posting this was quite simply to open dialogue and get people to really think about where there convictions are and why. Not to change anyone's core faith, but to get them to see that there is a possibility they are wrong and get them to open their minds and hearts to the homosexual community.

The rights and/or priviledges of one person or group should never be subverted by another, regardless of the reason. A minority of any kind does not have enough voting power to protect itself, so it should be protected by the law and by the constitution. None of the reasons given for keeping marriage from the homosexual community are logical, make any sense and are often tied to obsenities such as bestiality in order to justify them, but they are still can not be logically justified.

In the end of this argument, no matter which side of it you are on, we are all just human. We all fall short, we all sin, we all have faults. Regardless of what my sins may or may not be, and what yours may or may not be, neither of us can say unequivically that we have the definitive answer. What we do have is our faith, what we do have is our conscience, what we do have is our heart. These are the tools we should be using when interpreting the bible for ourselves, especially when we are attempting to use it against someone, rather than for someone. God created us to be a part of Himself. He wants us to believe in Him, He wants us to love Him, He wants us to follow Him, and He also wants us to treat one another with love, respect, and compassion. Only He has the right to say who is and who is not going to hell. Only He has the right to say who should and who should not be able to call themselves one of His children.

After all is said and done, after all the religious arguments have been faught, the one question you must ask yourself is: Am I treating others the way Christ would have me treat them? Answer it honestly, using the same conviction you use when you try to argue against homosexuals being allowed the same rights/priviledges you have. Your heart, if it is a heart that accepts Christ, will show you the answer.

Peace and God's Blessings to you!

You know it is really, really sad and pathetic to see how people who call themselves Christians can act like such immature, hateful people.

It is bad enough we have to live in a society that does not value all of it's people because some of it's people think they are better than, or think they have the right to hold others back because of their belief system. Now we have people who blog after blog proclaim their "Christianity" while out of the other side of their mouth they act like anything but.

Take this poor woman with eight children who had their Christmas gifts stolen from them for instance. These people, who call themselves Christians, instead of offering to help say that she should be made to provide receipts for the gifts she is claiming were stolen? HUH? Does this make sense to anyone other than these morons? Where is their Christian sense of charity?

"She is lying" they say. "It can't have happened that way", "No robber would unwrap the gifts". Did I miss something, or did these people suddenly acquire the ability to discern the truth of what happened without knowing all the facts or being there. They "know" because they think the robber would do this, or wouldn't do that. So this poor woman and her children get scrutinized for what? Nothing! There is no reason to believe she is lying, unless of course your a bitter, hateful and cynical person who would begrudge this woman and her children any charitable donation for what you "think" really happened.

Society as a whole is not degrading, but parts of it certainly are. The true Christians who live the way Christ would have them live, treating others as they would have others treat them,  spreading the good news of His salvation and God's love for ALL His children are not the cause. The psuedo-Christians like the ones acting like fools are. They sit in judgment of others like they have no sins to answer for. They point out what others do wrong, or what they THINK others do wrong. They are cynical, judgmental, angry, hateful, rude and ignorant. But most of all they are unhappy. A very sad bunch indeed.

I for one hope and pray that woman and her children get everything they say was missing, and then some. I don't really care if she lied about what was there, she was still robbed and she does not have the money to replace the gifts, and that is the only point that should matter.

Here's to a MERRY CHRISTMAS for her, and for everyone!

Dear Santa,

Thanks anyway, I got what I wanted on November 4th!

This is hilarious! A great Friday laugh! Enjoy!

http://politicalirony.com/2008/11/30/robin-williams
-on-obamas-election/

By Rev. Dr. Walter Wink

Judge for Yourselves

The crux of the matter, it seems to me, is simply that the Bible has no sexual ethic. There is no Biblical sex ethic. Instead, it exhibits a variety of sexual mores, some of which changed over the thousand year span of biblical history. Mores are unreflective customs accepted by a given community. Many of the practices that the Bible prohibits, we allow, and many that it allows, we prohibit. The Bible knows only a love ethic, which is constantly being brought to bear on whatever sexual mores are dominant in any given country, or culture, or period.

The very notion of a "sex ethic" reflects the materialism and splitness of modern life, in which we increasingly define our identity sexually. Sexuality cannot be separated off from the rest of life. No sex act is "ethical" in and of itself, without reference to the rest of a person's life, the patterns of the culture, the special circumstances faced, and the will of God. What we have are simply sexual mores, which change, sometimes with startling rapidity, creating bewildering dilemmas. Just within one lifetime we have witnessed the shift from the ideal of preserving one's virginity until marriage, to couples living together for several years before getting married. The response of many Christians is merely to long for the hypocrisies of an earlier era.

I agree that rules and norms are necessary; that is what sexual mores are. But rules and norms also tend to be impressed into the service of the Domination System, and to serve as a form of crowd control rather than to enhance the fullness of human potential. So we must critique the sexual mores of any given time and clime by the love ethic exemplified by Jesus. Defining such a love ethic is not complicated. It is non-exploitative (hence no sexual exploitation of children, no using of another to their loss), it does not dominate (hence no patriarchal treatment of women as chattel), it is responsible, mutual, caring, and loving. Augustine already dealt with this in his inspired phrase, "Love God, and do as you please."

Our moral task, then, is to apply Jesus' love ethic to whatever sexual mores are prevalent in a given culture. This doesn't mean everything goes. It means that everything is to be critiqued by Jesus' love commandment. We might address younger teens, not with laws and commandments whose violation is a sin, but rather with the sad experiences of so many of our own children who find too much early sexual intimacy overwhelming, and who react by voluntary celibacy and even the refusal to date. We can offer reasons, not empty and unenforceable orders. We can challenge both gays and straights to question their behaviors in the light of love and the requirements of fidelity, honesty, responsibility, and genuine concern for the best interests of the other and of society as a whole.

Christian morality, after all, is not a iron chastity belt for repressing urges, but a way of expressing the integrity of our relationship with God. It is the attempt to discover a manner of living that is consistent with who God created us to be. For those of same-sex orientation, as for heterosexuals, being moral means rejecting sexual mores that violate their own integrity and that of others, and attempting to discover what it would mean to live by the love ethic of Jesus.

Morton Kelsey goes so far as to argue that homosexual orientation has nothing to do with morality, any more than left-handedness. It is simply the way some people's sexuality is configured. Morality enters the picture when that predisposition is enacted. If we saw it as a God-given gift to those for whom it is normal, we could get beyond the acrimony and brutality that have so often characterized the unchristian behavior of Christians toward gays.

Approached from the point of view of love rather than that of law, the issue is at once transformed. Now the question is not "What is permitted?" but rather "What does it mean to love my homosexual neighbor?" Approached from the point of view of faith rather than works, the question ceases to be "What constitutes a breach of divine law in the sexual realm?" and becomes instead "What constitutes integrity before the God revealed in the cosmic lover, Jesus Christ?" Approached from the point of view of the Spirit rather than the letter, the question ceases to be "What does Scripture command?" and becomes "What is the Word that the Spirit speaks to the churches now, in the light of Scripture, tradition, theology, and, yes, psychology, genetics, anthropology, and biology?" We can't continue to build ethics on the basis of bad science.

In a little-remembered statement, Jesus said, "Why do you not judge for yourselves what is right?" (Luke 12:57 NRSV). Such sovereign freedom strikes terror in the hearts of many Christians; they would rather be under law and be told what is right. Yet Paul himself echoes Jesus' sentiment when he says, "Do you not know that we are to judge angels? How much more, matters pertaining to this life!" (1 Cor. 6:3 RSV). The last thing Paul would want is for people to respond to his ethical advice as a new law engraved on tablets of stone. He is himself trying to "judge for himself what is right." If now new evidence is in on the phenomenon of homosexuality, are we not obligated--no, free--to re-evaluate the whole issue in the light of all the available data and decide what is right, under God, for ourselves? Is this not the radical freedom for obedience in which the gospel establishes us?

Where the Bible mentions homosexual behavior at all, it clearly condemns it. I freely grant that. The issue is precisely whether that Biblical judgment is correct. The Bible sanctioned slavery as well, and nowhere attacked it as unjust. Are we prepared to argue today that slavery is biblically justified? One hundred and fifty years ago, when the debate over slavery was raging, the Bible seemed to be clearly on the slaveholders' side. Abolitionists were hard pressed to justify their opposition to slavery on biblical grounds. Yet today, if you were to ask Christians in the South whether the Bible sanctions slavery, virtually everyone would agree that it does not. How do we account for such a monumental shift?

What happened is that the churches were finally driven to penetrate beyond the legal tenor of Scripture to an even deeper tenor, articulated by Israel out of the experience of the Exodus and the prophets and brought to sublime embodiment in Jesus' identification with harlots, tax collectors, the diseased and maimed and outcast and poor. It is that God sides with the powerless. God liberates the oppressed. God suffers with the suffering and groans toward the reconciliation of all things. In the light of that supernal compassion, whatever our position on gays, the gospel's imperative to love, care for, and be identified with their sufferings is unmistakably clear.

In the same way, women are pressing us to acknowledge the sexism and patriarchalism that pervades Scripture and has alienated so many women from the church. The way out, however, is not to deny the sexism in Scripture, but to develop an interpretive theory that judges even Scripture in the light of the revelation in Jesus. What Jesus gives us is a critique of domination in all its forms, a critique that can be turned on the Bible itself. The Bible thus contains the principles of its own correction. We are freed from bibliolatry, the worship of the Bible. It is restored to its proper place as witness to the Word of God. And that word is a Person, not a book.

With the interpretive grid provided by a critique of domination, we are able to filter out the sexism, patriarchalism, violence, and homophobia that are very much a part of the Bible, thus liberating it to reveal to us in fresh ways the inbreaking, in our time, of God's domination-free order.

Dear Children,

It has come to my attention that many of you are upset that folks are taking My name out of the season. Maybe you've forgotten that I wasn't actually born during this time of the year and that it was some of your predecessors who decided to celebrate My birthday on what was actually a time of pagan festival. Although I do appreciate being remembered anytime.

How I personally feel about this celebration can probably be most easily understood by those of you who have been blessed with children of your own. I don't care what you call the day. If you want to celebrate My birth, just GET ALONG AND LOVE ONE ANOTHER.

Now, having said that, let Me go on. If it bothers you that the town in which you live doesn't allow a scene depicting My birth, then just get rid of a couple of Santas and snowmen and put in a small Nativity scene on your own front lawn. If all My followers did that, there wouldn't be any need for such a scene on the town square because there would be many of them all around town.

Stop worrying about the fact that people are calling the tree a holiday tree, instead of a Christmas tree. It was I who made all trees. You can remember Me anytime you see any tree. Decorate a grape vine if you wish: I actually spoke of that one in a teaching, explaining who I am in relation to you and what each of our tasks were. If you have forgotten that one, look up John 15: 1-8.

If you want to give Me a present in remembrance of My birth, here is my wish list. Choose something from it:

1. Instead of writing protest letters objecting to the way My birthday is being celebrated, write letters of love and hope to soldiers away from home. They are terribly afraid and lonely this time of year. I know, they tell Me all the time.

2. Visit someone in a nursing home. You don't have to know them personally. They just need to know that someone cares about them.

3. Instead of writing George complaining about the wording on the cards his staff sent out this year, why don't you write and tell him that you'll be praying for him and his family this year. Then follow up. It will be nice hearing from you again.

4. Instead of giving your children a lot of gifts you can't afford and they don't need, spend time with them. Tell them the story of My birth, and why I came to live with you down here. Hold them in your arms and remind them that I love them.

5. Pick someone that has hurt you in the past and forgive him or her.

6. Did you know that someone in your town will attempt to take their own life this season because they feel so alone and hopeless? Since you don't know who that person is, try giving everyone you meet a warm smile; it could make the difference.

7. Instead of nit-picking about what the retailer in your town calls the holiday, be patient with the people who work there. Give them a warm smile and a kind word. Even if they aren't allowed to wish you a 'Merry Christmas' that doesn't keep you from wishing them one. Then stop shopping there on Sunday. If the store didn't make so much money on that day they'd close and let their employees spend the day at home with their families.

8. If you really want to make a difference, support a missionary-- especially one who takes My love and Good News to those who have never heard My name.

9. Here's a good one. There are individuals and whole families in your town who not only will have no 'Christmas' tree, but neither will they have any presents to give or receive. If you don't know them, buy some food and a few gifts and give them to the Salvation Army or some other charity which believes in Me and they will make the delivery for you.

10. Finally, if you want to make a statement about your belief in and loyalty to Me, then behave like a Christian. Don't do things in secret that you wouldn't do in My presence. Let people know by your actions that you are one of mine.

Don't forget; I am God and can take care of Myself. Just love Me and do what I have told you to do. I'll take care of all the rest. Check out the list above and get to work; time is short. I'll help you, but the ball is now in your court. And do have a most blessed Christmas with all those whom you love and remember : I LOVE YOU,

JESUS 

Homosexuality and the Bible

by the Rev. Dr. Walter Wink

The Problem of Authority

These cases are relevant to our attitude toward the authority of Scripture. They are not cultic prohibitions from the Holiness Code that are clearly superseded in Christianity, such as rules about eating shellfish or wearing clothes made of two different materials. They are rules concerning sexual behavior, and they fall among the moral commandments of Scripture. Clearly we regard certain rules, especially in the Old Testament, as no longer binding. Other things we regard as binding, including legislation in the Old Testament that is not mentioned at all in the New. What is our principle of selection here?

For example, virtually all modern readers would agree with the Bible in rejecting: incest, rape, adultery, and intercourse with animals. But we disagree with the Bible on most other sexual mores. The Bible condemned the following behaviors which we generally allow: intercourse during menstruation, celibacy, exogamy (marriage with non-Jews), naming sexual organs, nudity (under certain conditions), masturbation (some Christians still condemn this), birth control (some Christians still forbid this).

And the Bible regarded semen and menstrual blood as unclean, which most of us do not. Likewise, the Bible permitted behaviors that we today condemn: prostitution, polygamy, levirate marriage, sex with slaves, concubinage, treatment of women as property, and very early marriage (for the girl, age 11-13).

And while the Old Testament accepted divorce, Jesus forbade it. In short, of the sexual mores mentioned here, we only agree with the Bible on four of them, and disagree with it on sixteen!

Surely no one today would recommend reviving the levirate marriage. So why do we appeal to proof texts in Scripture in the case of homosexuality alone, when we feel perfectly free to disagree with Scripture regarding most other sexual practices? Obviously many of our choices in these matters are arbitrary. Mormon polygamy was outlawed in this country, despite the constitutional protection of freedom of religion, because it violated the sensibilities of the dominant Christian culture. Yet no explicit biblical prohibition against polygamy exists.

If we insist on placing ourselves under the old law, as Paul reminds us, we are obligated to keep every commandment of the law (Gal. 5:3). But if Christ is the end of the law (Rom. 10:4), if we have been discharged from the law to serve, not under the old written code but in the new life of the Spirit (Rom. 7:6), then all of these biblical sexual mores come under the authority of the Spirit. We cannot then take even what Paul himself says as a new Law. Christians reserve the right to pick and choose which sexual mores they will observe, though they seldom admit to doing just that. And this is as true of evangelicals and fundamentalists as it is of liberals and mainliners.

Something about that name...enjoy some Christmas Spirit!

http://www.metacafe.com/watch/yt-2Fe11OlMiz8/straig
ht_no_chaser_12_days/